October 2, 2007

Al Andalus: Philosophy Came Earlier for Jews Than Arabs


Philosophy in Al-Andalus developed later among Muslims than among Jews, although both communities were nurtured by a common Oriental philosophical tradition in Arabic. The Muslim community was much larger and it defined the cultural space. The great figure of Medieval Judaism Shelomo Ibn Gabirol or Avicebron (1021-1058) was also a talented philosopher. He preceded, by over two generations, the first Muslim philosopher of Al-Andalus, Ibn Bajja (d. 1139). The reasons for the later development of philosophy in Muslim Al-Andalus, therefore, cannot be explained by the fact that the country was situated far away from that nurturing source.

The cause is likely that philosophy was never central to the Islamic intellectual constellation and that it flourished in peripheral areas, geographical as well as doctrinal. The greatest evidence is Ibn Sînâ (d. 1037) who lived in the Iranian provinces and in a Shiite environment. Al-Andalus was peripheral in geographical, but not in doctrinal, terms. The country followed Sunni orthodoxy and the Malekite school of law prevailed while Ash‛arite theology was weakly cultivated. When Abû l-Qâsim Sâ‘id Ibn Sâ‘id (d. 1070) devoted a chapter of his world history of the sciences and philosophy to Al-Andalus, his information about philosophy was significantly scarce (Sâ‛id, 1998, pp. 96-108; 1991, pp. 58-78). In spite of the circumstances, philosophy in Al-Andalus blossomed into maturity with Ibn Bajja.

Much more on Ibn Bajja

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